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Jason Gaboury

Listening Prayer in an Age of Distraction

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In an age of distraction, an age of dopamine fueled attempts to hack our attention and reshape our habits, we need the discipline of listening prayer. But why do we need it and how do we do it?

Why We Need It

Whether we recognize it or not, whether we like it or not, we鈥檙e a generation discipled by machine. Like this, buy that, be afraid, be outraged, check the status, snap a photo, send an emoji鈥攚e process hundreds of such commands every day without a moment鈥檚 reflection on how we鈥檙e being shaped by them.

Dr. B.J. Fogg, founder of persuasive technology said, 鈥淲e can now create machines that can change what people think and what people do, and the machines can do that autonomously.鈥 There鈥檚 a reason why every app on your cell phone signals you to 鈥榯urn on notifications.' There鈥檚 a reason why every social media site offers the ability to like, love, share, and comment. There鈥檚 a reason Amazon recommends, 鈥減eople like you also enjoyed鈥︹ Even as I type these sentences, a buzzing in my pocket signals me that it鈥檚 time to pick up my phone again. These tools are changing us.

The Christian discipline of listening prayer enables us to step off the treadmill of constant commercial bombardment and into the presence of God. In listening prayer, we participate in the kind of discipleship Jesus modeled in Mark 1:35: 鈥淰ery early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.鈥

Jesus made a habit of breaking away from the crowds, needs, demands, controversies, and conflicts that accompanied his ministry so that he could listen to the Father. If Jesus needed to enter into quiet spaces in order to attend to the Father鈥檚 voice, how much more do we need this practice?

Two Ways

Historically, Christians have recognized two distinct 鈥渨ays鈥 of attending to God in prayer鈥攖he way of words and the way of silence.

The evangelical tradition tends to emphasize the way of words. We use the way of words when we meditate on the Lord鈥檚 Prayer, Psalm 23, or another passage of scripture. Journaling one鈥檚 thoughts and feelings after or during a quiet time of prayer and 鈥榣istening鈥 to scripture is another way to cultivate an awareness of what God is saying to us through his word. Other kataphatic (with words) ways of listening prayer include meditating on the words of a worship song, lectio divina (divine reading), or imaginative prayer exercises.

Other church traditions have emphasized the way of silence. There is an often-repeated story about Mother Teresa. When asked what she said when praying, Mother Teresa said, 鈥淚 don鈥檛 talk, I simply listen.鈥 The interviewer turned the question around, 鈥淲hat then does God say to you?鈥 Mother Teresa smiled, 鈥淗e listens.鈥

The goal of listening prayer in the apophatic (without words) way is to still the mind and heart in the presence of God and allow the truth and beauty of who God is to fill the space. Those who practice the way of silence discover the incredible freedom of being loved without performing, of worship without words, and of attending to God鈥檚 presence in the ordinary everyday tasks.

Getting Started

Mother Teresa鈥檚 prayer life was not like two awkward adolescents, silently self-conscious, fearful of saying the wrong thing, and so holding back. It was more like the attentive stillness you find as young couples gaze into one another鈥檚 eyes. Just as a young couple is intentional about times and places to meet, things to talk about, or hobbies and activities to share, listening prayer takes intentionality.

To practice listening prayer, we must prepare a time and place where we can be present to God. I like to set out my prayer book, journal, bible, and sometimes a candle the night before I come to prayer. Preparing the space in advance helps me be attentive to God and develop the habit of listening to him. It also is a practical way to express our desire for God. We love God by preparing time and space to listen for His word.

Begin listening prayer by attending to God鈥檚 words. Read a prayer, Psalm, or short piece of scripture. Repeat the sentences and meaning back to God as though God has just spoken those words to you. Once you鈥檝e done that, ask, 鈥淲as there more?鈥 Repeat this process. Let the words, ideas, images, and meanings capture your attention. When you鈥檙e confident that you鈥檝e 鈥榟eard鈥 all that you can from that sentence, phrase, prayer, or Psalm, pause and imagine that you鈥檙e speaking these words to Jesus. Without taking your attention off of Jesus鈥 loving gaze, notice the sensations, emotions, and impressions that stir in you. Ask Jesus if there is something he would like to say. Then, sit and listen for a minute . . . maybe two. Write down anything meaningful from that experience so that you can reflect on it later.

It takes time and practice to expand the amount of time for listening prayer. Don鈥檛 be discouraged if you can only spend a few minutes at first. Consistency is more important than intensity. Over time,you鈥檒l develop increased ability to listen to God鈥檚 voice.

Lifelong Listening

More than 30 years ago, Richard Foster wrote, 鈥淭he desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.鈥 His words have only grown in relevance. We are discipled by machine into lifestyles of anxious consumption, constant comparison, and cutthroat competition.

And yet, God speaks. God longs for relationship with you. God鈥檚 love for you can drown out our inner restlessness, anchor us in love, and form us into a people 鈥渞ooted and built up in him and established in the faith鈥 (Colossians 2:7).

Can you imagine how learning to listen to God in prayer might transform your life or make you more able to be a blessing to others?

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Jason Gaboury serves as the National Director for Alumni Relations. He is the author of and has contributed to and "Drama Team Sketchbook," all published by . You can find articles from Jason Gaboury at and . He and his wife, Sophia, have two children and live in New York City. You can support his ministry .

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