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As we mentioned last week, Lent begins with Ash Wednesday on February 13, the day after Mardi Gras (Fat Tuesday!). All around the world, millions of Christians will participate in a church service or liturgy that somberly underscores our mortality as creatures and our sinfulness as human beings. 

We are about to go to our friends’ house to watch the Super Bowl. There are a few things I want to tell you.

“What are you reading?” the boy asked, pointing at the pictures in my book. My graphic novel wasn’t toddler appropriate, so I replied, “It’s about superheroes!” “Wow,” he whispered, reverently. His mother, sitting next to him on the train, gently prodded, “You like superheroes!” He nodded vigorously.

I was feeling a little stuck. You’ve been a Christian your whole life, I told myself in a mini pep talk. You should know how to have a meaningful quiet time, a deep prayer life, a correct perception of God. But the truth was, the practices that had been helpful in the past no longer were.

You can hear from God. I bet no one’s ever sat you down and explicitly (and bravely) said that out loud, to your face, because no one wants to look bad if you take a risk to listen for God’s voice and then don’t hear anything. 

Why is this day different from other days? Why is it that on all other days I set an alarm, but on this day I sleep in and take an afternoon nap?

“Practicing spiritual disciplines is life altering,” said Stephen Smith, ������Ƶ alumnus and ������Ƶ Press author.

My wife has a cherished collection of hand-painted, fine china tea cups that she keeps on the top shelf of a cupboard. These cups are kept separate from our ordinary coffee mugs and brought down from their place of safety and display on special occasions.

Poor is such a confusing word. We normally think of poverty as a bad thing, the kind of thing that shows up in shock-value statistics like 43 percent of people in the world live on less than $2 a day, or poverty causes the deaths of 22,000 children a day.

Advent is about longing. It’s a time to remember the Israelites’ years of waiting for the Messiah, and to focus on our own longing for a deeper sense of Emmanuel in our daily lives as well as for Jesus’ return.